What does it mean to be blessed?

This post also appears as "It's time to stop confusing blessings with stuff" at relevantmagazine.com.


Let’s talk about Asaph and Psalm 73. I feel like if I were to meet Asaph over coffee at Starbucks, we would have so much to rant about together. Here’s the thing: While Asaph is busy keeping his hands clean and his heart pure (without much to show for it), the wicked are prospering and scoffing at guys like him. Their cups are full, his is empty. Naturally the guy is angry. 

When I look around, I see a whole lot of Christians (including leaders!!) who are cheapening and perverting the Gospel and getting away with it. They’re building their names, gaining a faithful following and making a whole lot of money. Why doesn’t God shut them down?!? He’s certainly powerful enough to do it. Instead, He lets them prosper while His true disciples are in the trenches, often living from paycheck to paycheck, suffering for the Gospel. I scratch my head and heave a sigh. 

Clearly, Asaph and I are having the same issues. But he understood something: For a full 15 verses, Asaph complains about how the wicked are prospering and the godly are not, but then a shift happens in verse 16: “When I tried to understand all this, it troubled me deeply, till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground.” 

Let’s take an ‘enter the sanctuary’ moment and ponder this. What if our definition of living a prosperous, abundant life is misguided? When you look carefully at Scripture, Jesus never actually talks about material wealth and physical comfort as being a blessing. Instead we hear him say, “How hard it is for those who have riches to enter the kingdom of God!”, his tone more sorrowful than critical. 

Jesus never said that money was bad, or even that having an abundance of it was bad. Instead He invited us to consider what money does to us. It corrupts our character, it distracts us, it ties us to places and things; ultimately it makes us less dependent on Him, which is the real sin. Could it be that from God’s perspective, material comfort is not a blessing but rather a burden? 

Two of the wealthiest kings in the Old Testament, David and Solomon, lived materially blessed lives. But through their stories, we see that even though they were used by God in tremendous ways, their vast wealth contributed to their making some really poor choices. Their familial relationships were a mess, and Solomon especially met his end in a state of melancholy and disillusionment. 

Christians, especially American Christians, LOVE to talk about how God’s desire is to bless us, which is a totally biblical concept. But very rarely do we separate the idea of “blessing” from material comfort. Let’s allow ourselves to be challenged by this: When Jesus talked about poverty, he talked about it in relational terms: the brokenhearted, the captives, the spiritually oppressed, those without family or safety net (Isaiah 61). It would stand to logic that He also thinks about wealth and blessing in relational terms. 

I’m certainly guilty of defining a prosperous, abundant, blessed life in terms of material comfort, which is why it is extremely tempting to get bent out of shape when ungodly people (including many church leaders) prosper. I’ve allowed envy to blind me to the fact that God’s perspective is wholly different from mine. I need to have more ‘enter the sanctuary’ moments and immerse myself in heavenly perspective: 

“Blessed are the poor in spirit,

    For theirs is the kingdom of heaven.

Blessed are those who mourn,

    For they shall be comforted.

Blessed are the meek,

    For they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness,

    For they shall be filled.

Blessed are the merciful,

    For they shall obtain mercy.

Blessed are the pure in heart,

    For they shall see God.

Blessed are the peacemakers,

    For they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake,

    For theirs is the kingdom of heaven.” 

Matthew 5:3-10

To live a blessed life is to live in right relationship with God and our fellow man. This may require us to forfeit material wealth and comfort, to experience persecution instead of popularity, to live in total dependence on God instead of our own resourcefulness and giftings. But we gain favor, anointing, relational wholeness and the eternal smile of God. 

One of my favorite verses in the Bible is Psalm 37:4, “Delight yourself in the Lord and He will give you the desires of your heart.” I’ve been delighting myself in the Lord for many years now, but I’ve also been focused on the desires of my heart. What if the true meaning of this verse is “Delight yourself in Me and I will become the desire of your heart”? 

I think this is the revelation Asaph had in verse 17 and what he articulates in verses 25-26 when he says, “Whom have I in heaven but You? There is nothing on earth I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” 

Asaph was blessed. I want to be like Asaph. 

Make the American Church great again

This article originally appeared on Relevantmagazine.com as "Fake news and other traps damaging the church"

With populist nationalism on the rise, there is fear among citizens that the operational aspects of democracy are being debilitated by elements such as ‘fake news,’ corporate lobbyists and voter apathy, resulting in a fairly intense polarization of western societies. Similarly, evangelical Christians in America are witnessing an ever widening divide within our own community. Many are losing faith in the evangelical church and cannot see eye to eye on matters of politics or orthodoxy. 

As believers, we need to be very concerned about the state of our Christianity, because the issues that threaten to invalidate our system of democracy are the very issues that threaten to invalidate the American church. Abortion and gay marriage are not the threats. Christians who don’t know their Bible, who worship God with their lips but shy away from holiness, are the threat. Our country has never needed the Gospel more than now, yet instead of rising to the occasion, the church is busy building its media empires, reevaluating Scripture, and bickering amongst ourselves. The parallels between our floundering democracy and our floundering church are striking, so let us take an introspective moment to ponder them:

’Fake news and alternative facts’ meets ‘False teaching and alternative truths’

‘Fake news’ and ‘alternative facts’ became an issue in the last election campaign, and unless voters can learn to differentiate between truth and fiction, our democracy is in serious trouble. Unfortunately, the same malady is debilitating the American church, and we’re losing our ability to discern what is scriptural truth and what is seeker-sensitive interpretation. 

For example, there are some very influential evangelical voices who are choosing to adjust the principles and laws of God regarding family and sexual ethics to fit the latest norms of secular society. Everyone should feel welcome and safe in church, and everyone should feel convicted of sin and challenged to pursue holiness as we grow in our relationship with the Lord; these two things are not mutually exclusive. Perhaps we need to revisit how we define the terms ‘welcome’ and ‘safe’. Jesus certainly made sinners feel welcome and safe, but he never let them continue in their sinful patterns. His command was, “Go now and leave your life of sin” (John 8:11).

’Lack of voter knowledge and understanding’ meets ‘Lack of Scriptural knowledge and understanding’

Democracy does not work if a nation’s citizens do not have access to information or take the time to understand the issues. We have never had such easy access to information, yet we have never been so uninformed. Part of the reason for this might be the proliferation of fake news, but mostly, we just don’t take the time to read and understand. We want bullet points and catchphrases, but it’s impossible to get a nuanced understanding of anything based on bullet points and catchphrases.

One of the biggest threats to the American church is Christians who don’t know their Bible. Much of our understanding of Scripture today comes from a book we read, or from a few choice Psalms and ‘key verses’ that serve as the basis for our understanding of God. We may be able to recite the Gospels from memory, but how regularly do we study the Law and the Prophets? Jesus said that he did not come to abolish the Law but to fulfill it (Matthew 5:17). If we don’t know what the Law says, how can we know who Jesus is?

’Corporate lobbyists’ meets ‘Prosperity Gospel preachers’

We cry foul when wealthy lobbyists in Washington unfairly wield their power to the detriment of the ‘little people’, yet we seem blind to how deeply wealth and power have corrupted the church. Why is it that we continue to flock to mega churches, eat hungrily from the hands of ‘prosperity gospel’ preachers, and buy ‘Christian living’ books that aren’t much more than humanistic doctrine camouflaged as biblical exhortation? 

The outrage is palpable when a president we didn’t vote for does stuff we don’t like, yet where is the corporate outrage when ministers of the Gospel get investigated for financial fraud? Or when tele-evangelists prey on the vulnerable to fund their ministry empires? Or when a celebrity minister continues to hold a position of spiritual leadership even though she’s on her third marriage and has publicly denied the trinity? There is only one instance in the whole New Testament in which Jesus gets violently angry, and it’s when he encounters the money changers in the temple. He overturns tables and drives the merchants out, saying, “How dare you turn my Father’s house into a market!” (John 2:16). He’s still asking that question. 

’The cult of personality’ meets ‘The cult of charismatic church leaders’ 

Last year, one of our presidential candidates was caught making lewd remarks about women; his ‘apology’ was more defiant than repentant. This person is now our president. In January of this year, a Florida pastor was caught in adultery with one of his parishioners, but in his ‘confession speech’ to his congregation he said he won’t resign from his pastoral position because “God has already forgiven [him].” His congregants stood up and applauded. 

These stories are far from unique. What is it about charismatic leaders that have us so entranced that we willingly overlook their corrupted character and continue to follow them? The term ‘grace’ is not a euphemism for enabling our sinful nature to continue unchecked. Grace is what allows us to hit pause and properly deal with our sin. Only after the restorative process has been completed should a leader step back into a position of influence. Every person’s story in the Bible is about character over gifting, process over destiny. What makes us think that our leaders are exempt?  

’A culture of consumerism’ meets ‘Our consumerist attitude towards God’ 

How does it help us that today’s church events are branded and marketed as if they were products to be consumed? If we need the stage design, the lights, the eye candy and the app to keep our attention on the Lord, then what is the point? We don’t consume God, He consumes us. There are at least eight references in the Bible to him being a “consuming fire,” but do we allow his fire to burn us? Because that would mean allowing every part of us to be placed under his Lordship and held accountable to his Word. Fire doesn’t consume discriminately. God wants all of us, but as long as we go through the Christian walk expecting it to be about us and what God can do for us, we’re missing it. 

That’s the crux, isn’t it? As long as we’re the ones doing the consuming, we decide the terms. We don’t have to deal with our sin beyond what’s sufficiently uncomfortable to feel holy for a minute. We don’t really have to pursue God in any genuine or transformative way. Which is fine; we can choose to do Christianity that way. But then we also have to stop complaining about the ‘liberal agenda’ experiencing so much success where the church has failed; we have to relinquish any notion of being agents of change in our culture; and we have to accept that the world will not give a rip about what we have to say. We’ll stand in front of a holy God on judgment day and risk hearing him say, “Away from me; I never knew you” (Matthew 7:22-23). 

The Old Testament prophets spoke harsh reality to the people of God, but they also offered redeeming hope. God’s promise to his people has always been that if we return to him whole heartedly, he will forgive us: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:14) But if we do not humble ourselves and seek his face, he will come and remove our lampstand from its place (Revelation 2:5). Which is it to be?